Jesus’s Upside-Down Kingdom

This is the second message in a series through the Gospel of Mark. In this scene from Mark’s Gospel, Jesus encounters an untouchable–a man with leprosy comes and begs Jesus to make him clean.  Jesus’s reaction to this unclean leper turns the world’s kingdom upside down and reveals that Jesus makes the unclean clean, and the unholy holy.

Sermon delivered at LakeView Church on 10/8/2017.

The Return of the King

One of my favorite books is The Return of the King, book three of The Lord of the Rings trilogy by J. R. R. Tolkien.  The book tells the story of Aragorn, son of Arathorn, heir of Isildur, who was Elendil’s son.  Elendil was the mighty king of a great kingdom called Gondor, but fell in battle against the Dark Lord, Sauron, at the end of the Second Age of Middle-earth.  With Isildur’s death, the line of Elendil began to falter, and eventually disappeared from all knowledge, leaving Gondor under the rule of the stewards for centuries.

At the time of the events chronicled in The Return of the King, Aragorn, heir to the throne of Gondor, has arisen out of the shadows to challenge the Dark Lord and claim his rightful place as the king.  It’s a classic storyline masterfully told by the greatest fantasy author of all time (in my opinion).  And, it’s quite moving. The people have awaited the return of their king for centuries, and he finally comes–just in the knick of time to turn the tide of war and bring a final end to the Dark Lord.  With Aragorn’s victory, he reunites the fractured Kingdom of Gondor and establishes peace throughout the land that endures for many generations to come.

Like many good tales, the themes woven into The Return of the King find their roots in real historical events.  About 2,000 years ago, the Kingdom of Israel was a fractured mess, with Jews scattered throughout the known world.  Israel had at one time been ruled by a mighty king named David, who had passed the crown on to his son, Solomon.  After Solomon’s death, the line of David began to fail, and eventually fell into obscurity as Israel was conquered and dispersed.  For centuries, Israel languished.  But, the remnant of Jews still living in Israel under the iron fist of the Roman Empire remembered a prophecy given by the prophet Zechariah 500 years earlier.

“Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey” (Zechariah 9:9).

They knew that one day their king would return and set all things right.  They believed he would break the power of Rome, raise an army in Israel, and conquer the world, reclaiming his rightful place on the throne as the Son of David.  In some ways, they were right.  That’s why the events recorded in the Gospel of Matthew 21:1-11 are so important in the history of the human race.

On the Sunday before he was crucified, Jesus came riding into Jerusalem on the colt of a donkey.  In so doing, he was making the bold and audacious claim that he, Jesus of Nazareth, was the lawful heir to the throne of Israel, the Son of David, and the fulfillment of Zechariah’s 500-year old prophecy!  Throughout his ministry, Jesus had already begun to set things right.  He taught people about the Kingdom of God, and how life in the Kingdom should be lived.  He demonstrated his own authority and power over sickness, over evil spirits, over Nature, and even over death, as he healed the sick, cast out demons, calmed the storms, walked on water, and brought the dead back to life.  Jesus was truly a man of great power… a king if ever there was one!

That’s why, when the Jews saw Jesus coming into Jerusalem on a donkey, they clogged the streets in a great crowd.  They shouted, “Hosanna to the Son of David!  Blessed is he who comes in the name of the Lord!  Hosanna in the highest” (Matthew 21:9)!  They spread their cloaks out on the road in front of Jesus, providing a “red carpet” of sorts for him to enter the city.  They cut palm branches from nearby trees, waving them in praise and laying them along the path of Jesus.  Finally, after centuries, their king had returned!  Indeed, Jesus was (and is) the fulfillment of Zechariah’s prophecy.  He rode into Jerusalem that day, 2,000 years ago, with righteousness and salvation.  But, not as the Jews expected.

Jesus didn’t raise an army and lead a military campaign against Rome.  Instead, he offered himself as a sacrifice to pay the penalty for our sin–the Lamb of God who takes away the sin of the world, as John the Baptizer said.  Instead of casting down his enemies, Jesus was arrested, tortured, and murdered in a gruesome public spectacle.  Now, if that was all we knew of the story, we might assume that Jesus wasn’t who he claimed to be when he rode in on the donkey’s colt.  We might think he was just another rebel leader executed by the Roman government.  But we’d be wrong.

Jesus was crucified and buried, but in a borrowed tomb.  On Easter Sunday, one week after his triumphal entry into Jerusalem, Jesus was resurrected.  He had dealt a death blow to Death, Hell, sin, and the grave! He had taken our sins upon himself, and paid for them with his own blood.  He stepped into the ring with Satan, and walked out victorious.  He defeated darkness and evil and made a public spectacle of them on the cross.  He had reunited us with the Father, making it possible for our broken relationship with God to be fully restored.  Jesus freed us from the power and the penalty of sin, giving us righteousness and salvation–just like Zechariah foretold!

And then, he left.  He ascended into Heaven, sending the Holy Spirit back to dwell with and in those of us who belong to his Kingdom, who acknowledge that Jesus is our King and our God.  And now we, like the Jews 2,000 years ago, await the return of our King.  When Jesus comes again, he won’t be a humble Jewish construction worker riding on a donkey.  According to Revelation 19:11-21, when Jesus returns he will be riding on a white war horse, with a crown on his head and eyes blazing like fire.  He will be wearing a robe dipped in blood and leading the armies of Heaven.  He will bring justice and the final defeat of our great enemy, once and for all freeing us from the presence of sin.  He will establish an eternal Kingdom, and all those who have believed in him and received him as their Lord and Savior will live with him forever (we will never die) in a place that goes beyond our wildest dreams.

This Palm Sunday, as we remember Jesus’s triumphal entry into Jerusalem and the Jews celebrating the return of their king, we also look forward to Jesus’s awesome second coming, and await the return of our King!  Amen.  Come, Lord Jesus!

The graphic attached to this post came from

The Other Side

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.  For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Ephesians 2:8-10

These words are, without a doubt, one of the most clear and concise descriptions of the gospel found in the NT.  Perhaps that’s one reason why the first couple sentences in this text are among the most well-known, well-loved, and oft-quoted by evangelical Christians.  But notice what I said?  The first two sentences… basically that’s vv. 8-9.  I almost never hear Christians quote v. 10.  But v. 10 is just as much a part of the gospel as are vv. 8-9, and our over-emphasis on vv. 8-9 has resulted in the preaching of an anemic gospel that has little if any impact in many who accept it and “convert.”  Let me explain.

Americans are extremely individualistic.  We believe in ourselves, our rights, our freedoms, our happiness, our pleasure, our own ability to make our own path by our own sweat, our own authority over our own lives, etc.  This rugged individualism has waylaid American Christianity so that it has become an individualized, personalized, privatized religion that often only preaches, understands, and accepts half the gospel.

In many American churches, we limit the gospel to individual, personal forgiveness of sins.  We tell people that they are justified when they believe in Jesus and accept him as their “personal Lord and Savior.”  Now, this is true and I believe it.  But this is not the whole gospel.  The bulk of Jesus’ teaching and preaching was not about personal forgiveness of sins (although he did talk about that).  Rather, what Jesus spent the majority of his time proclaiming was the Kingdom of God.  The gospel Jesus preached was a gospel of the Kingdom (see Mark 1:15).  But, the “gospel” we often limit our preaching to is a “gospel” of individual, personal forgiveness of sins… less the Kingdom part.

In other words, we love to talk about what we’re saved from.  But it’s not as popular to talk about what we’re saved to.  And when we do talk about that, we often narrow it once again to individual, personal morality.  The gospel is not only that you are saved from your sin; it is also that you are saved to good works–and those good works do not only include personal morality; they also include using your life to create glimpses of the Kingdom of Heaven here and now.

Yes, personal forgiveness of sin is central to the message of the gospel.  It’s through accepting the forgiveness of Christ and surrendering your life to him that you enter into his Kingdom.  But when God saves you, he means for you to live as a citizen of that Kingdom.  Following Christ means living like he lived, and if Jesus did anything, he used his life to create a foretaste, a glimpse, of Heaven on Earth.  At the beginning of his ministry, Jesus spoke these words from the prophet Isaiah:

The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor.  He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.

Luke 4:18-19

Jesus literally brought the Kingdom of God into human history.  And when he saves us, he calls us to a life of creating Kingdom glimpses, just like he did.  But so many American Christians have never heard anything beyond, “Jesus died to save you from your sins.”  They’ve never heard that the other side of the gospel is living your life as a citizen of the Kingdom.  The other side of the gospel is bringing a foretaste of Heaven into the world around you.  The other side of the gospel is living like Jesus, giving your life to feed the hungry, care for the hurting, love the unlovely, encourage the discouraged, comfort the sick, and stand for those who have no other advocate.  The other side of the gospel is fighting for the rights of the oppressed.  It is using that raise you just got to help the poor.  It is using that spare time you have to volunteer at a local shelter.  It is going toe-to-toe with injustice.  It is not being okay with the fact that millions of children will die this year because they don’t have clean water.

“What?!?” you say.  “That’s not what I signed up for when I prayed that little prayer!”

You only heard and accepted half the gospel?  Join the club.  But I challenge you to read through Matthew, Mark, Luke, and John and see what Jesus spends most of his time doing and talking about.  I think you’ll discover there’s another side to the gospel.  And once you do, what are you going to do about it?